Suffering is an inevitable portion of life. We all live in this large maze of enduring. Th merely manner out of the maze is decease. ” To populate is to endure. to last to happen significance in the agony. Few peopl vitamin E really commit suicide to emancipate themselves form enduring. Most people find significance or purpo Se for their life so that they have the motive to populate on. Some think that enduring do them wis Er. some think that agony is a trial of religion. there will be wagess for them in the after life if they c an endure the agony on Earth. Some people couldn’t understand but maintain traveling on with their life for their loved 1s. Some people keep themselves busy to dodge from the inquiry.
My position on this inquiry is that enduring does non do life any more or any less meaningful. Beca usage as an atheist. I believe that there is no God. the Universe does non hold a Godhead program for us. Tha t the being of life is merely strictly a marvelous accident. When we die. we stop bing. The clip we spend on Earth will non amount to anything in an hereafter in another dimension. Therefore. life one s inherently meaningless. with or without hurting and agony. Human are powerless in the face of thousand eaninglessness.
The lone manner we can cover with life is to encompass the fact that there is no intrinsic Virginia lue in life. We can merely make our ain significances. One can make significance of life with or without su ffering. But since agony is an inseparable portion of our life. it more or less give us penetrations on average ing of life. Dr. Bernard Rieux can outdo exemplifies my point of position. When the pestilence got out of control and O ran was placed under quarantine. it didn’t halt the physician signifier combating the pestilence. contending the war T chapeau was doomed to neglect. At this point. many would inquire what is intending of of the doctor’s action s when they are all in vain.
The reply can be found in a duologue he shared with Tarrou. Tarrou asked the physician why he was so committed to contending the pestilence if he does non believe in G Doctor of Optometry. The physician replied that whether or non God exist is irrelevant and he didn’t have the clip to thin k about what waits him in the hereafter and what will come out of his actions. The lone thing he knew that there were ill people enduring and they needed to be cured. Even though he admitted that his battles against decease would merely be impermanent triumphs and that the pestilence was what he referred as an”endless struggle” . he said that this was non the ground to give up battle.
From the duologue. we can see the physician was cognizant of the intrinsic nonsense of his life. bec ause he said he wouldn’t waste clip to believe about the being of God and what his action will lea vitamin D to him. If he deemed his life has built-in significance. he should hold thought about the above questi ons. Thought he considered that his life is inherently nonmeaningful. the pestilence gave me the significance. The significance lies in the other people. The physician was to the full cognizant that his efforts at raising people out of wretchedness is an impossible undertaking as more and more people became septic and dice. And there were no effectual remedy.
Basically. his sitti nanogram about and making nil or have oning himself off to salvage the patients might merely perchance lead to s ame result. However. the physician did non halt his work in face of his impotence to change the state of affairs. Becaus vitamin E under this state of affairs. he was left with merely two picks. disregard it or move on it. There was no 3rd op tion. The physician chose the subsequently 1 because he couldn’t bear to see people suffer and making nil about it. It’s meaningless to conflict the unwindable conflict against the pestilence. It was non get the better ofing the pestilence that gave significance to the physician. It was the people gave him significance.
It was his compassion for others that keep him traveling in times of enduring. From the instance of Dr. Rieux and his conflict against the pestilence. we can see similarities in the existent worl d. The pestilence is like the amoral existence. and Dr. Rieux represents all the human existences. We are po werless in face of the meaningless of life. merely as Dr. Rieux was powerless in face of the pestilence. But we do hold a pick. we can make significances for ourselves merely as Dr. Rieux has learnt from sufferin g and found significances in assisting people. Winston Smith from 1974 1984 somewhat portion some similarities with Dr.
Rieux in footings of action upon the unchangeable. though he was non such a baronial and epic individual as Dr. Rieux. In his instance. the unchangeable was the Big Brother. Winston Smith lived in a province where every moves. every wo rds ands every idea he made were monitored by the Party. In the case of life in an extrem vitamin E province where even holding unpatriotic thought against the party is in misdemeanor of jurisprudence. The significance of fifty-one iron for Smith was non to get down a revolution and tumble the party. and alter the system wholly. Thou gh Smith had thought about it and desired it to go on. Deep down he believed that it was impossibl vitamin E to accomplish the end and Oklahoman or subsequently he would be arrested by the Party.
However. he set out t O challenge the bounds of the Party. He kept a diary which has” Down with the Big Brother” written o n it over and over once more. He had an out matter with Julia. Besides he joined the Brotherhood whic H he believe is the enemy of the Party. I think the significance for Smith did non lie in being the hero. What was of import for him was to remain every bit human as possible. Through the rebellious Acts of the Apostless against the Party in his ain ways. he got to maintain his spirit and his human side. That was the significance he could happen for himself.
Despite the fact that he was wholly compromised at last when he was brought into Room 101. where he was tortured to an utmost grade and indoctrinated to bring around his “insaneness” . He was com pletely broke and dehumanised. His passionate hatred towards the Big Brother turned into absolute cubic decimeter oyalty and love. He should non be blamed for bewraying Julia and non continuing what he believed in the first topographic point in such utmost conditions. After all. he did seek to arise against the Big Brother even t hough deep down he knew he couldn’t make anything to subvert the Big Brother. Dr.
Rieux and Winston Smith resolved the inquiry of intending through their rebellious Acts of the Apostless against the pestilence and the Big Brother. There are people who find enduring itself reveals the significance of lif e. Father Paneloux is a good illustration to exemplify this point of position. In his first discourse turn toing T he plague. He said that the pestilence was a penalty by God. That it was the consequence of the wickedness of all degree Celsius itizens. He criticised the people for non go toing church and atoning for their wickednesss. Therefore the P lague was reminder of God’s power and the Oran occupants should get down to alter their wonts and st art to fear God once more.
Unlike Dr. Rieux. who is an atheist. Father Paneloux based his life and work on his Christian religion. F rom a Christian point of position. everything happens on Earth has purpose and fit into the expansive program o f God. Therefore. it was his occupation to do sense of the agony of the pestilence so that he and the peopl vitamin E listening to him will be able to digest and go on to believe in God. From his reading of s uffering. the significance of life for Father Panels was more easy understood than Dr. Rieux and Winst on Smith. The significance of life was truly simple. that is to function and honor God in his will.
Though he changes his position on enduring drastically after witnessing the decease of an guiltless kid. He did non see enduring as a penalty any longer. He said that the ground why a guiltless kid sh ould endure was non something that human would needfully understand no affair how hard they tri ed. They merely had to maintain in head that it was God’s will. One must maintain his religion and God and happen T he good in bad state of affairs. In malice of a altering tone. the significance for Father Paneloux remained the same- to function God.
To reason. life itself is inherently nonmeaningful. Not even faith can supply an cosmopolitan reply to the significance of life. There are no replies for that and ne’er will be. Suffering does non do one’ s life meaningful. But through enduring one might happen significances in life and live a meaningful life. Wu Ngai Ching. Ivy 20189319 Grade: 21/25? 19/25 ( due to 2-day late entry ) Remarks: ? Ivy – In footings of the chief thesis of the essay. you’ve done a good occupation defining your ain atheist position on the significance of life and drew 3 illustrations from the 2 plants to discourse what m ight be the significance of life for them.
Your debate is rather right and your analysis of e ach of their reaciton and ideas on this hard inquiry is right on. ? However. you merely “narrated” through the whole essay without truly giving detailed or hundred oncrete groundss from the book. I wish you could supply some transitions or quotation marks from se veral peculiar minutes in the book to clearly exemplify your point. This is one of the ways t o demonstrate that you’ve really done the reading. and that is besides what we’ve been making in category – doing your point across by supplying specific passages/instances in the book as hundred oncrete grounds. So please retrieve to make so for your concluding paper!