The complexnesss on the issue of the relationship between faith and morality is fascinating in the sense that there is no right or incorrect reply. but simply your ain intrinsic belief. The 14th Dalai Lama. religious leader of Tibetan Buddhists. believes that you can’t have faith without ethical motives. but you can hold ethical motives without faith. This seems to contrast with the position of John Paul II. in the sense that he passionately believes that moral truth is governed by merely God himself. “To ask about the good. in fact. finally means to turn towards God. the comprehensiveness of goodness. ” In this Encyclical missive. Veritatis luster. John Paul II emphasizes that morality is synonymous with belief in faith and religion to God. The logical thinking for the all right line between faith and morality for John Paul II is divergent to the Dalai Lamas. John Paul II believes that faith is chiefly focused on idolizing God and the reinstitution of moral relationships between God and adult male. The ideas between faith and morality to the Dalai Lama is that faith is something we can make without. but we can non make without basic religious qualities.

A term that the Dalai Lama often interchanges with morality is moralss. He emphasizes that spiritualty for moralss is needed because they are inextricably linked. In Ethical motives for the New Millennium. the Dalai Lama belabors on spiritualty versus faith and the foundations of ethical pattern itself. Religion. which is what John Paul II adheres to. is the pattern of religion claims and redemption. the supernatural. and metaphysical world. On the contrary. spiritualty is directed to the interior workings of your psyche which manifest felicity for yourself and others. Contrasting to John Paul II’s beliefs. the Dalai Lama denotes that the issue of adhering right and incorrect to faith is that people will so oppugn. “which religion” is the right one to follow? ( Dalai Lama. p. 26 ) He elaborates how this creates struggle on who’s faith deems sovereignty and “the statements would ne’er halt. ” Religious people. in most instances. view the relationship between faith and morality to be intertwined and extremely influenced with your personal beliefs.

Religion clearly influences your ideas on issues in the universe. If you chose to take clip to follow. believe and pattern a faith. it’s backbreaking to eliminate your rules when replying life’s inquiries unbiasedly. Both leaders. John Paul II and the Dalai Lama. use some of their spiritual tradition on their position of the relationship between faith and morality. First. the Dalai Lama references. in Ethical motives for the New Millennium. that his book is non about Buddhist moralss and is “not a spiritual book. ” He farther emphasizes that he is looking more universally beyond faith and more into moral spiritualty. Although these statements might be true. anyone that has analyzed the rudimentss of Buddhist doctrines can obviously see the analogue between his positions on mundane life moralss and Buddhist moralss. For illustration. the Dalai Lama accents the rudimentss of moralss as the desire for interior peace and how to cope/prevent enduring from originating. In comparing. Buddhism teaches the four baronial truths. which is the cardinal beliefs incorporating the kernel of Buddhist instructions ; it examines the ground worlds suffer and how to exist it with felicity and integrity.

Since Buddhism is seen more as a doctrine. or ‘way of life. ’ it is apprehensible that the Dalai Lama can easy talk about his ideas on issues and non be straight pertained to the Buddhist faith. Another manner the Dalai Lama’s faith is influenced by his position on this issue is his construct of 10 del. or dependent inception. He elaborately explains this as the jurisprudence of action and effect. This rule underlines cause and consequence and how nil be independently and nil has an independent individuality. This coincides with the Buddhist doctrines of Karma. which literally means “action. ” and is defined as an active force we create through our actions. The Dalai Lama’s position on the issue of the relationship between faith and morality is influenced by his Buddhist moralss in such that regulations and guidelines are non absolute ; unlike John Paul II. faith and morality seem to be independent of one another. Alike from the Dalai Lama. John Paul II besides exhibits his faith through his positions on the issue of the relationship between morality and faith. Although both of their faiths somewhat filters through their positions. John Paul II. believes that morality is striven by your direct religion in God entirely.

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The relationship between the two ( morality and faith ) . in John Paul II position. is fretted with each other through godly disclosure. Bing a strong truster in Catholic Christianity. the Pope believes that morality is taught by Christ himself. In the Encyclical missive of Veritatis luster. John Paul II elaborates on the stating that “people today need to turn to Christ one time once more in order to have from him the reply to their inquiries about what is good and what is evil. ” He believes that Christ is the Teacher. the Alpha and the Omega of human history. that knows the truth about all good and evil. Contrasting. the Dalai Lama believes that with compassion. felicity. love and empathy. human existences can attest morality without a ‘God. ’ Similar to the Dalai Lama’s Buddhist doctrines about the Four Noble Truths. John Paul II vicariously lives by the Ten Commandments.

When John Paul II highlights the relationship between religion in faith and morality. he speaks upon these 10 commandments. These commandments instruct one to populate a life without wickedness. devotion. criminal conversation. slaying. larceny. green-eyed monster and dishonesty. It besides teaches to honour thy neighbor/enemy. remainder on Sabbath. and have complete regard and worship towards God. These 10 commandments are vividly seen throughout John Paul II positions and government. To a good extent. believing these commandments of God. John Paul II acknowledges that taking a moral life is a direct consequence of obeying these guidelines. This contrasts with the Dalai Lama’s position that people should non follow all regulations blindly and non believe of guidelines as absolute. Alternatively of obeying whatever the bible says. Dalai Lama highlights the importance of oppugning and contemplating all agony that arises in life. John Paul II and the Dalai Lama highly differ in the manner that one strives for felicity with connexion to God. and one strives for felicity by personal development ; both believe in the beauty of morality and faith. but differ in how one plays a function with the other.

Despite the fact that both these spiritual leaders have unreconcilable differences. their similarities are every bit utmost. One overall comparing is that both view their faith as a faith of redemption ; although. their political orientations of redemption in Buddhism and Christianity contradict. Both besides believe that all faiths should pattern inter-religious harmoniousness. The Dalai Lama and John Paul II both communicate that you can’t have faith without moralss. They think that with pattern in faith. persons will profit greater in pull offing hardship than those who do non. John Paul II and the Dalai Lama accentuate their belief that practising faith can animate human existences to boom a demand to be morally disciplined and have an consciousness of duty towards others. Furthermore. both the Dalai Lama and John Paul II emphasis that the best manner to get the better of ignorance and convey peace. is though inter-religious duologue with members of other faiths. In the kingdom of moralss. Christianity and Buddhism compare often. In the issue of the relationship between faith and morality. Dalai Lama and John Paul II positions coincide in a sense that both desire for religious verve. interior peace. and an univocal moral codification.

In Ethical motives for The New Millennium. the Dalai Lama recites a narrative of a monastic who was in gaol and invariably tortured and beaten mundane. The Dalai Lama continues to profess the supreme emotion of compassion that this monastic instilled towards the guards. Alternatively of experiencing hatred indoors. he examined empathy for the guards. which manifested interior peace. In comparing. John Paul II besides believes in love and compassion for your enemies. “ . . Bless them that expletive you and pray for those that are vindictive and usage you. ” seems to be underscoring the thought. in comparing to the Dalai Lama. that with compassion and empathy to all worlds existences. the universe will cognize peace. In my sentiment. the relationship between morality and faith is equivocal. I agree with the Dalai Lama in the sense that there can non be faith without moralss. but there can be moralss without faith.

Something to chew over is that although we hold spiritual members to be genuinely ethical and moral. there are many spiritual persons who commit slaying. prevarication. darnel and bargain. If you are a spiritual individual. but are unethical. does this do you unreligious as good? The relationship between faith and morality tends to be two terminals that seem to run into in the center. I believe there is a correlativity between being spiritual and demoing expressed morality. but holding morality doesn’t assume you are spiritual. This issue that being moral goes manus and manus with faith seems invalid when you contemplate an atheist that adheres to the highest pattern of morality. Merely because you don’t believe in a higher power. does non intend you can’t understand moralss.

Mentions:

hypertext transfer protocol: //www. vatican. va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_06081993_veritatis-splendor_en. hypertext markup language ( veritatis luster )

hypertext transfer protocol: //www. the-ten-commandments. org/ten_commandments-purpose_meaning. hypertext markup language ( commandments )

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